I understand the current state of gun control is at a heightened level of awareness. I feel it is necessary to take a step back and consider what it is that we are asking our government to do on our behalf. It was only 11 years ago that 9/11 occurred and our outrage allowed congress to give us the Patriot Act. This bill did little to increase our security but a lot to reduce our liberties. We need to be careful what we ask congress for, we may get something much worse than we have. Gun deaths are tragic, especially when the innocent die. What many on this board have been advocating is removing guns from the innocent as a means of removing them from the criminals. If it were that simple I would agree, yet it is not.
The deaths in Newtown, CT were horrible, I feel so much pain for those families especially since I have 2 children of my own in the same age range. However, using this as a rallying cry will likely result in more pain, for others that can be avoided. Taking guns out of the hands of responsible people will not solve the problem. Individuals should not have to rely on the police to protect themselves. The police are unreliable, slow to respond, and just as likely to kill the innocent as they are the guilty.
http://www.cato.org/raidmap
A better way must be found, yes, but at what cost? A system of determining who should not have access to weapons must be created that is just and based on cases were harm to others is probable. This will not prevent tragedies like the one last Friday, nothing will, but it will help reduce them. The rights of the many should not be infringed upon because we feel unnecessary obligated to not alienate the few.
I leave you with this final thought from John Stuart Mill:
The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise. To justify that, the conduct from which it is desired to deter him, must be calculated to produce evil to some one else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.