I do not permit CIM with most of the ladies I see.
Why not?
Because if I were in their place, I wouldn't want some man I barely know ejaculating in my mouth.
Now, it is true that I might be making a really huge assumption. Hell, for all I know, maybe a given provider has a semen fetish and will feel seriously unfulfilled unless she swallows my cum. But if she has such a fetish, she certainly hasn't told me that.
So barring her explicit communication of her desires; I have to work on some default assumptions. She hasn't TOLD me not to tie her up and beat her with a board spiked with rusty nails; so maybe it is desired. But I ASSUME it is NOT desired because I know that were roles reversed, I damned sure wouldn't want to be beaten that way.
So by default, I assume that a woman wants to be treated the way I'd want to be treated if the roles were reversed. But that is a DEFAULT. The default is overridden by her explicit expression of a contradictory desire.
For example; I absolutely will never allow a provider to tie me up. Ever. Period. Not happening. So, by default, I do not seek to tie providers up either.
However, recently a provider contacted me and asked me quite specifically to tie her up and do various things.
In HER case, she is going to get tied up because she has communicated her desires.
(By the way, I accidentally used the wrong icon in my previous post -- I was trying to do a smiley. )
That having been said, I believe that there are limits to a woman's consent. That is, her consent is not a command. I have an absolute right to refuse to perform any act based upon my own understanding and value-system.
Can a provider consent to me breaking her leg? In my view -- no she cannot. She can consent all she wants, but that consent isn't valid. She cannot consent to be harmed. If she is just dying to have it done, she'll have to book some other guy with fewer scruples to do it, because I won't.
Which brings me to an element of my own hobbying philosophy.
When I have put myself in a situation to be alone with a woman; to a certain extent her safety and wellbeing become part of my responsibility during that time. The fact that I paid a fee does not relieve me of basic human obligations that I would render to any person on the street. If she has a seizure am I supposed to just leave her there and walk out to protect my anonymity? Or should I weigh the differentials in damage by using human life as my standard of value for comparison? I agree with the latter.
So I believe I have a responsibility to, to the best of my knowledge, do nothing that harms the woman. And I believe her consent is valid only to the extent that whatever she is consenting to will not harm her.
In fact, using an extreme example, if she hands me a gun and tells me that having me shoot her would be an incredible turn-on; she has just demonstrated to me that she is not mentally competent to give informed consent. Therefore on those grounds alone it is not valid.
I have given a whole bunch of physical-world examples to make the concept clear; because everybody knows and accepts that you shouldn't be shooting people or beating them with a stick spiked with rusty nails. Everybody can understand the harm. And most can agree that even if she were to consent to those acts, the consent would not be valid.
Well -- why would you look at a woman's psychological wellbeing any differently? Do you think psychological trauma is just a plaything and not real simply because it leaves no blood?
IF it becomes evident to me that any particular act stands a reasonable likelihood of damaging a particular woman psychologically; I have an absolute right to refuse.
It may sound egotistical as hell; but I am my sister's keeper.